The Oldest Living Civilization
An
old missionary student of China once remarked that Chinese history is “remote,
monotonous, obscure, and-worst of all-there is too much of it.” China has
the longest continuous history of any country in the world—3,500 years of
written history. And even 3,500 years ago China’s civilization was old!
This in itself is discouraging to the student, particularly if we think of history
as a baffling catalogue of who begat somebody, who succeeded somebody, who slew
somebody, with only an occasional concubine thrown in for human interest. But
taken in another way, Chinese history can be made to throw sharp lights and revealing
shadows on the story of all mankind—from its most primitive beginnings,
some of which were in Asia, to its highest point of development in philosophy
and religion, literature and art.
In
art and philosophy, many people think, no culture has ever surpassed that of China
in its great creative periods. In material culture, though we think of the roots
of our own civilization as being almost entirely European, we have also received
much from Asia—paper, gunpowder, the compass, silk, tea, and porcelain.
We
Were Once the “Backward” Ones
There
is nothing like a brief look at Chinese history to give one a new and wholesome
respect for the Chinese people. We are likely- today to think of the
Chinese as a “backward” people who are less civilized than we are,
and it is true that in what we carelessly speak of as civilization—mechanization
and the fruits of scientific discovery—they have, in the last hundred years,
lagged behind the procession and are only beginning to catch up. There are reasons
for this temporary backwardness which we will take up later. It is wholesome to
realize, however, that this attitude of superiority on the part of Western nations
has existed for only about a hundred years.
Until
the Opium War of 1840–42 the European merchants and voyagers who reached
the distant land of China had looked upon the Chinese with a good deal of awe
as a people of superior culture. They still had much the same attitude as Marco
Polo, who, in the thirteenth century, had told the people of Italy that China
under the rule of the Mongols had a much more centralized and efficient system
of government than European countries had. Coming from the banking and trading
city of Venice, he admired the wide use of paper money in China. To a Europe which
had not yet begun to use coal he also described how the Chinese mined and burned
a kind of stone which was much superior to wood as fuel.
| | Western World | Dynasties | Chinese World |
| B.C. | Hammurabi |
HSIA | |
| 1800 | BRONZE AGE |
NEOLITHIC
AGE. Agricultural communities in Yellow River valley cultivated loess soil with
stone tools. Domesticated dog and pig. Hunting and fishing tribes in Yangtse valley. |
| | | SHANG |
| 1700 | |
| | |
| 1600 | |
| | |
| 1500 | EGYPTIAN NEW
EMPIRE | BRONZE
AGE. Primitive Yellow River city states. Probable use of irrigation. Shang-inscribed
bones give base line of history. Sheep and goats domesticated. Writing. Beautiful
bronze castings. Potter’s wheel. Stone carving. Silk culture and weaving.
Wheeled vehicles. |
| | Moses |
| 1400 | |
| | |
| 1300 | |
| | Trojan War |
| 1200 | |
| | | |
| 1100 | |
CHOU | ANCIENT FEUDALISM. Expansion from Yellow
River to Yangtse valley. “City and country” cells. Increased irrigation.
Eunuchs. Horse-drawn war chariots. 841 B.C. earliest authenticated date. |
| | IRON AGE |
| 1000 | Solomon |
| | |
| 900 | Lycurgus |
| | | |
| 800 | Carthage founded | |
| | | Glass. |
| 700 | Hebrew prophets | |
| | Greek lyric poets | |
| 600 | | IRON
AGE. Round coins. Magnetism known. |
| | | CLASSICAL
PERIOD. Confucius. Lao-tze. |
| 500 | Persian Wars | |
| | Socrates | |
| 400 | Plato | |
| | Aristotle | Mencius. |
| 300 | Alexander | Bronze
mirrors. |
| | Punic Wars | BEGINNING
OF EMPIRE. Great Wall. |
| 200 | | CHIN | Palace
architecture. Trade through Central Asia with Roman Empire. Ink |
| | Carthage and
Corinth destroyed |
HAN |
| 100 | | |
| | | |
| A.D. | Birth of Christ | First
Buddhist influences. |
| | Jerusalem destroyed | |
| 100 | | Paper. |
| | Marcus Aurelius | |
| 200 | |
3 KINGDOMS (CHIN; WEI; SUNG, CHI, LIANG,
CHEN) | |
| | | Tea. |
| 300 | Constantine | Political
disunity but cultural progress and spread. |
| | Roman Empire
divided | |
| 400 | | Buddhism
flourishing. Use of coal. |
| | Odoacer takes
Rome | Trade
with Indo-China and Siam. |
| 500 | | |
| | Justinian | |
| | | |
| 600 | | SUI | Large-scale
unification. Grand Canal. |
| | Mohammed’s
Hegira |
TANG | ZENITH
OF CULTURE. Chinese culture reaches Japan. Turk and Tungus alliances. |
| 700 | |
| | Moslems stopped
at Tours | Revival
of Confucianism weakens power of Buddhist monasteries. Mohammedanism. Cotton from
India. Porcelain. First printed book. State examinations organized. Rise of Khitan.
Foot binding. Poetry, painting, sculpture. |
| 800 | Charlemagne |
| | Alfred |
| 900 | |
| | Holy Roman Empire | 5
DYNASTIES |
| 1000 | |
LIAO, CHIN, SUNG | Wang
An-shih. |
| | CRUSADES | Classical
Renaissance. Paper money. |
| 1100 | | Rise
of Jurchid. Compass. |
| | | Navigation
and mathematics. |
| 1200 | Magna Carta | MONGOL
AGE. Jenghis Khan. Marco Polo. Franciscans. |
| | | |
| 1300 | RENAISSANCE |
YUAN | Operatic
theater. Novels. |
| | | Lamaism. |
| 1400 | Printing in Europe |
MING | Yung
Lo builds Peking. |
| | Turks take Constantinople | Period
of restoration and stagnation. |
| 1500 | AGE OF DISCOVERY | Portuguese
traders arrive. |
| | | Clash
with Japan over Korea. |
| 1600 | Religious Wars | Nurhachi. |
| | | |
| 1700 | American, French,
Industrial Revolutions |
CHING | Critical
scholarship. |
| | Canton
open to Western trade. |
| 1800 | | Treaties
with Western powers. Spread of |
| | | Western
culture. Taiping Rebellion. |
| 1900 | First World War | Boxer
Rebellion. 1911 Revolution. Nationalist |
| | Russian Revolution |
REPUBLIC | Revolution.
Unification under Chiang Kai-shek. |
| | Second World
War | Japanese
invasion and World War II. |
China
in fact had a civilization similar to that of Europe before the Industrial Revolution,
and superior to it in many ways. The agriculture of China was more advanced and
productive than that of Europe because of the great use of irrigation: and the
wide network of canals that supplied water for irrigation also provided cheap
transport. The Chinese bad reached a high level of technique and art in the malting
of such things as porcelain and silk, and in general the guild craftsmen of their
cities were at least equal to those of the cities of pre-industrial Europe.
Moreover
the Chinese had gone a good deal further than Europeans in the use of writing
as a vehicle of civilization and -government, and everything which that means.
They had extensive statistics of government and finance at a time when Europe
had practically none. They used written orders and regulations when Europe was
still dependent on government by word of mouth.
The
historical chart shows what was happening in China at the time of well-known events
in the Western world. Note that some of the highest points in Chinese civilization
came during the darkest days in Europe. The central column of the chart shows
a succession of Chinese dynasties. A dynasty is the reign of one ruling family,
and some families remained in power for several hundred years before they were
overthrown either by another Chinese family or by barbarians from the north.
In
the Beginning
The Chinese people did not
come to China from somewhere else as did our own early settlers but are thought
to be the direct descendants of the prehistoric cave men who lived in North China
hundreds of thousands of years ago. Chinese civilization as we know it first developed along the great bend of the
Yellow River, where the earth was soft and easily worked by the crude tools of
China’s Stone Age men who lived before 3000 B.C.
From
the Yellow River the Chinese spread north, east, and south, sometimes absorbing
aboriginal tribes, until by the time of Confucius (500 B.C.) they occupied most
of the country between the Yangtze River and the Great Wall, and had developed
from primitive Stone Age men to men who could domesticate animals, irrigate land,
make beautiful bronze weapons and utensils, build walled cities, and produce great
philosophers like Confucius.
At the
time of Confucius, China consisted of many small states ruled by feudal lords.
While they were loosely federated under an emperor it was not until 221 B.C.,
when the last of China’s feudal kingdoms fell, that China was united as
a single empire. The imperial form of government lasted from 221 B.C. to 1911
A.D.
China’s first emperor,
Shih Huang Ti, is known as the builder of the Great Wall, which runs from the
sea westward into the deserts of Central Asia—a distance about as great
as from New York City to the Rockies. The purpose of this stupendous job of engineering
was to protect the settled Chinese people from the raids of barbarian nomads who
lived beyond it. Much of this great walled frontier is still standing today.
How Dynasties Rose and Fell
Through
the 2,000 years of China’s empire, students can trace a sort of pattern
of the rise and fall of dynasties. A dynasty would come into power after a period
of war and famine had reduced the population to the point where there was enough
land and food to go around. There would be prosperity, a civilized, sophisticated,
and lavish court, families of great wealth and culture scattered over the country,
and a flowering of art, literature, and philosophy. Then gradually the population
would increase and the farms be divided, the landlords would refuse to pay taxes,
thus weakening the government, and at the same time would collect more and more
rent from the peasants. There would be savage peasant rebellions. Out of these
rebellions would arise warriors and adventurers who enlisted the outlawed peasants,
seized power by the sword, and overthrew the dynasty.
Once
in power, the successful war lord would need to bring into his service scholars
who understood administration and the keeping of records. These scholars were
largely from the landlord class, the only class with leisure to acquire an education.
While they built a government service for the new dynasty they founded landed
estates for themselves and their heirs. As the power of the landlords grew the
state of the peasants worsened and the same things would happen all over again.
Several
times dynasties were founded by nomad warriors from beyond the Great Wall. The
last dynasty of the empire was founded by Manchus from Manchuria, who ruled in
China from 1644 until the empire fell in 1911. It is said that China has always
absorbed her conquerors. Until the Japanese invasion her conquerors have been
barbarians who looked up to the higher civilization of China and eagerly adopted
it. The armored cars and tanks of a more mechanized civilization are not so readily
digested.
Of What Use Today Is an Old Civilization?
One
may ask, “What good does it do the Chinese to have such an old civilization?”
There is a very real advantage, which visitors to China often sense when they
cannot explain it. The values of culture and of being civilized have existed in
China so long that they have soaked right through the whole people. Even a poor
Chinese with no education is likely to have the instincts and bearing of an educated
man. He sets great store by such things as personal dignity, self-respect, and
respect for others. Even if he knows the history of his country and his native
region only by legend and folklore instead of reading, still he knows it—usually
a surprising amount of it. And he has a tremendous hunger and aptitude for education,
which is one of the reasons why the future progress of China, once it is freed
from foreign aggression, is likely to be amazingly rapid.
Next:
China and the West